All by Martin Henig

Christian Symbolism: The Absent Cross

Some time ago, at a local synod, a speaker suggested that we needed another symbol—apart from the cross—a symbol that suggested a more dynamic approach to Christian  faith. I was interested, indeed amused, that this scandalised some members of the audience, because it was clear that they were unaware of the sensitivities of those Christians who lived in the centuries immediately following the death of Christ. […]

St Patrick: Patron Saint of Ireland

Quite unlike George, Patron Saint of England (among other places), Patrick—Pádraigwas a Briton, probably born in the latter days of Roman authority in Britain or a decade or two afterwards in the early 5th century: his exact dates are much disputed. In his own Confessio, he tells us that his father Calpornius was a deacon who possessed an estate nearby, and that his grandfather a priest called Potitus. […]

St Valentine: Highly Dubious

Saint Valentine is by tradition a third-century Roman saint and martyr whose cult was only established by Pope Gelasius I in AD 496 amongst those  “whose names are justly reverenced amongst men, but whose acts are known only to God”. He is included in the Martyrologium Hieronymianum (460-544 CE), and the sparse information which may have some element of reliability seems to be no earlier than the fifth century. He would, in fact, seem to have been the conflation of two saints […]

St Francis of Assisi

Many saints are shadowy figures. There is admittedly usually what purports to be a “life”, but that is generally hagiography, following stock topoi: birth, acts of healing and other miracles, death (perhaps as a martyr), and posthumous miracles. Such accounts often share details with other saints or, on occasion, with mythical figures not necessarily Christian. Thus, England’s own patron saint, St George, may in part be descended from a pagan hero such as Bellerophon. Francis is different.

St George: Patron Saint of England

Each of the constituent countries of the British Isles has a patron saint. Scotland has an Apostle, St Andrew; Ireland has St Patrick who though a Roman Britain certainly evangelised in Ireland or at least the north part of it; Wales has in St David one of the very many insular saints of whom there are plenty in every part of our islands. England, however, has opted for an eastern warrior  saint, from the Byzantine world who, in all probability, never existed and  whose legend owes much to a pagan legendary hero of  uncertain credentials. [...]